Gialia Monastery
Distant Altar
The main section of the monastery has an altar at the end. It is cordoned off, so presumably still gets some use.
At the next stage of construction a chapel was built east of the church which also served as the prothesis. A large gate from the west and a larfe water reservoir were added, and a fountain was built in the south. The reservoir was filled from a ceramic water pipe which started at the wouthwest point of the monaster. This significant addition was implemented during the reign of King Tamar (12 and 13th centuries).
Votive Offerings
To the right of the altar there are more offerings, and candle holders.
In the late 13th century, a fore-abutment gate was built south of the church and Georgian "asomtayruli" inscriptions of the turn of the 13th and 14th centuries were added on one of the abutments.
Further To The Right
The central portion of the monastery has another entrance to the right-hand side of the altar.
The monastery was apparantly destroyed several times by earthquakes and became deserted in the late 16th century after Cyprus was seized by the Ottomans in 1571.
Even More Votive Offerings
Presumably this area is more residential, or perhaps this is where they wrote all the books...
The two-storey St Nicholas Church is found 200 metres north-east of the Gialia Monastery, with burial grounds of Gialia monks under the lower floor. The cell of a hermit monl, consisting of two rooms, was found in the south-east corner of the monastery. It is believed that he transcribed the translations of the Psalms between the 11th and 12 centuries.
Mystery Stones
I wonder if these are old grave stones? According to the sign, the monks were buried at another church nearby, so that would suggest another purpose.
The monastery mill is located below the main temple, about 200 metres to the southwest, on the left slope of the Gialia ravine. Many items were identified during the archaeological excavations, including glazed and unglazed ceramics, glass lamps, Venetian painted glassware, bone, stone (to print on communion bread), as well as metal items such as a bronze incense burner and cross; as well as silver and copper coins of Byzantine Emperors and of the Luzonian rulers of Cyprus.